Introduction
In Islam, the Arabic word sunnah has come to denote the way
Prophet Muhammad (saas), the Messenger of Allah, lived his life. The Sunnah is
the second source of Islamic jurisprudence, the first being the Qur'an. Both sources are indispensable; one cannot practice Islam without
consulting both of them. The Arabic word hadith (pl. ahadith)
is very similar to Sunnah, but not identical. A hadith is a narration about the life of the Prophet (saas) or what he approved - as opposed to his
life itself, which is the Sunnah as already mentioned.
In M. M. Azami's Studies in Hadith Methodology and Literature, the
following precise definition of a hadith is given,
According to Muhaddithiin [scholars of hadith -ed.] it stands for 'what was
transmitted on the authority of the Prophet, his deeds, sayings, tacit
approval, or description of his sifaat (features) meaning his physical
appearance. However, physical appearance of the Prophet is not included in the
definition used by the jurists.'
Thus hadith literature means the literature which consists of the
narrations of the life of the Prophet and the things approved by him. However,
the term was used sometimes in much broader sense to cover the narrations
about the Companions [of the Prophet -ed.] and Successors [to the Companions
-ed.] as well.
The explosion of Islam in the 7th and 8th centuries confronted Islamic
scholars with a daunting task: to preserve the knowledge of the Sunnah of the
Prophet (saas). Hence the science of hadith evaluation was born. We recommend
that you read the "Introduction to the Science of Hadith" below to
understand the tremendous efforts that were required to sift the true reports
from the false reports. The success of the early scholars is also captured below
by some collections of hadith.
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